Are you there, God?

As I have studied the past week for my message this Wednesday, I'm struck with the foundational belief that has come under attack in our world when it comes to recognizing the Scriptures for God's Word: one must first believe that there is, in fact, a God!

So, how do we know there is a God? I'll humor the doubters, and I won't start with Scripture...

First, we know that there is a God because our hearts confirm it! There is an inner sense within every human that there is something higher, something greater, some divine purpose to all of what is around us. Romans 1 talks about how people will deny their Creator, and "suppress the truth".

Secondly, the existence of God is confirmed in nature and in Scripture! Starting with Scripture, it never actually gives "proof" that God exists; He just does! And Scripture tells us that God has revealed himself through creation, so that we don't have to read the Bible to know that He does exist! In fact, creation itself gives us clues as to his attributes! EVERYTHING in nature screams "God made me!" From the tiniest molecule to the largest nebula, all are declaring the glory and power and sovereignty and majesty of Creator God!

But God doesn't stop there. He has even given us logical arguments as to the fact of His existence. He seeks to prove irrational the arguments that some would call rational, that He doesn't exist. In fact, Scripture calls this rational argument foolish. So what are these arguments?

Cosmological
The cosmological argument states that every known thing in the universe has a cause. Therefore, the universe itself has a cause. The cause of such a great universe can only be God.

Teleological
The teleological argument states that because the universe is in order, harmony, and design is apparent, God is the intelligent and purposeful Designer.

Ontological
This one is tricky; think about it. It begins by assuming that there is a God, and defining that God as a being "greater than which none can be imagined." The existence of this being is an attribute of that being, and because "to exist" is greater than "to not exist", God must exist. Trippy, no?

Moral
Here's another good one. Because we are moral beings, we have a sense of right and wrong. The argument is that there must be a God who is the ultimate source of this right and wrong, who will bring justice to all.


At this point, there are probably two groups of people we can classify. Some of you might be saying "How can one NOT believe in God??" You've got the idea. There are many at this point who would say "These arguments are not at all convincing, this does not prove that there is a God; I still don't believe." This is where man's sinful nature comes into play. Most of these are "manmade arguments", and as such are imperfect. God Himself actually has to make us capable of knowing Him! So, in a way, the very fact that we know that there IS a God proves that He does in fact exist!

Try Him in this! Ask Him to show you if He is there, or if He is not, and He will! You say "I don't believe, so why would I pray that..." and I say: Why would you NOT pray that?? If He's not there in the first place, you have nothing to fear, and He will not answer you. The fact that you are fearful of asking this proves your "empty faith" in nothingness, because you believe in your heart there is a God! (Point 1 proven)

The belief in God is not a "blind faith". Faith in God is a confidence through all of this overwhelming evidence!

He who has ears...

This month is "Stump the Intern" at middle school AFW. The students have submitted a variety of questions about life, the Bible, and different theological issues.

One question that really piqued my interest was one about the Psalms. There is a mysterious word sometimes used, that doesn't really have a set meaning...

In your anger do not sin;
when you are on your beds,
search your hearts and be silent.
Selah Psalm 4:4

"Selah..." What does this word mean? Some Bible translations will give a footnote, saying that the real meaning is not known, that it's possibly some sort of musical notation. In all reality, we don't really know what it means, but people have studied and studied and studied the word to figure it out.

It is in God's word, after all. It's gotta be important. Some say it could be similar to "Amen" that you sometimes see at the end of hymns, and which we say at the end of prayers, meaning "So be it."

Hebrew scholars say it could be related to the word "Calah", which means to measure, or to weigh. If this is true, then the translation would be something like "weigh this carefully" or "think about it."

Strike them with terror, O LORD;
let the nations know they are but men.
Selah Psalm 9:20

Think about it.


Perhaps you'll read other Psalms that this word is in, and it doesn't really seem all that important, or profound. It's just kind of...there.

Ultimately, the word remains mysterious. I like the definition "think about it" because it serves a purpose. Look at God's word; think about it! There's something important to learn! It reminds me of the times that Jesus would say "He who has ears, let him hear..." and then he would explain something important.

Bottom line: It's a mystery! But it's still God's inspired Word. Pay attention when you see it! What is being said about God in that passage? What is being said about humans? What is God trying to teach me?

Knowing vs. KNOWING

This past weekend I was in Columbus, OH at the National Youth Ministry Conference. I hadn't traveled in a while, so part of the fun for me was getting to fly and experience knew environments that I had never experienced before. I've always loved flying, something that some people find stressful and annoying. I see it as an adventure.

When you fly on a commercial jet, it is a unique experience. You are often placed in very close quarters with people you might not know very well, or at all. Your destination might be an international airport, filled with people from all over the world. Some of these travelers are experienced, and seem to know what they are doing quite well. Some are quite obviously clueless.

Not only are the people different and unique, but the places are different and unique. Being in a jetliner gives you an interesting view of these places as well. When you're cruising at 25,000 feet and 0.80 Mach, you see the world in a much different way than you're used to. Suddenly, towering sky scrapers become little metal toothpicks on the horizon. Cars are like the tiniest bugs, and forget about being able to distinguish people. And yet, the powerful weather system you're about to travel through is still towering above you!

In my mind, I know that all these things are true: we are small in comparison to the size of our Earth, and the Earth is small in comparison to the Sun, etc. The Earth is full of diverse people with thoughts and ideas that are unlike my own. They look weird, different, not like me. Some of them have a lot more money than I do, and it's obvious. Some have a lot LESS money than I do, and it's obvious. I know all of this in my head, and I don't have to travel to find that out.

But when I travel, this knowledge becomes glaringly REAL to me...those people are no longer a thought, they're sitting right next to me. The places I know of are the places I'm at. The world looks tiny out the the window of a plane at 25,000 feet, and I am right there!

That's the difference between propositional knowledge and experiential knowledge. Propositional knowledge is like "book smarts": you know something by reading, or by hearing about it. Experiential knowledge, however, is "street smarts": you've actually experienced it...you KNOW it...

I wonder sometimes if we say we know God, but it's just propositional knowledge. We don't really know God. Have you ever experienced God? Do you know Him?

Abraham knew God: he experienced Him. Job knew God: he experienced Him. David knew God: he experienced Him. The disciples knew God: they experienced Him. Paul had a unique experience with God, one that changed his life in an instant.


Do we know God? Can you say that you've experienced Him? Can I say that I've experienced Him? Isn't that what we should be seeking: an experiential knowledge of God, not just a propositional?